Sri Rudram
Sep 25th, 2010 by Ram

“RUDRA” is one of the names of Lord Siva, the word overtly means anger or fury. However One can understand the subtle meaning of this word ‘Rudram’ by looking at its etymology. Rudram is derived from two words – ‘Rud’ and ‘Ra’. ‘Rud’ means dukham (sorrow) or paapam (sin, demerit). ‘Rud’ also means the cause of sorrows or sins. What is the cause of sorrow or sin? It is agnyanam (ignorance). ‘Ra’ means eliminator. So Rudram means eliminator of sorrows and sins. Lord Siva get the name Rudra because he removes sorrows and sins and also the cause of those which is ignorance. Sri Rudram talks about the glory of Siva.“ Sri Rudram is a vedic hymn describing Lord Siva’s several aspects, viz. His omniscience, omnipresence, omnipotence etc.

Sri Rudram finds a place as the 4th Prashna in the 4th Khanda of Krishna Yajur Samhita. It is a Maha Mantra. It consists of 164 mantras. Their recital for a stipulated time yields good results and wards off all bad happenings. It is said that regular chanting of it leads to Jnana. The Kaivalyopanishad also echoes this fact. The Anusasanika Parva of Mahabharata mentions that Lord Krishna recited it several times and explained its great power and efficacy.
Read the rest of this entry »

Lalitha Sahasranama
Aug 21st, 2010 by Sowmya

The Lalitha Sahasranama is about the divine mother Parvati. It is said to have been a conversation between sage Agastya and Hayagriva and occurs in the 36th Chapter of the Brahmanda Purana.

Here we provide a Learn to Chant version from the internet as well as links to the English, Sanskrit and Tamil texts.

The entire text and a lot of details are provided in this Link
Lalitha Sahasranama in English

Here is the Sahasranama in Sanskrit

Click Here for the Tamil Version

Bhaja Govindam
Jul 9th, 2010 by Ram

Adi Sankaracharya wrote a number of Vedaantic works to make people understand the knowledge of the Self. One such work which stands out is the famous “Bhaja Govindam”.

Pre-eminent Hindu scholar, C. Raja Gopalachari has written a commentary on Bhaja Govindam. The following is an excerpt from his introduction to Bhaja Govindam.

“Sri Sankara has packed into the “Bhaja Govindam” song the substance of all the Vedantic works that he wrote and he has set the truth of the union of devotion and knowledge to melodious music which delights the ear.
Read the rest of this entry »

Hanuman Chaalisa
Jun 29th, 2010 by Ram

Hanuman, one of the greatest devotees of Lord Rama is considered as Chiranjaeevi . He is the monkey God, strong, full of valour, with various skills and powers. At the same time, he is wise, a great gyani, yogi and a brahmachari. He had only one thought that of serving his Lord Rama with utmost humility and devotion.

He is worshipped in the temples as Bhaktha Hanuman & Veera Hanuman. There are many temples for Hanuman- all of them unique and superb in every respect. It is said that Hanumanji is present whenever any discourse on Lord Rama takes place.
Read the rest of this entry »

Abirami Anthathi
Jun 11th, 2010 by Sowmya

The Abirami Anthathi is a divine, lyrical song on Goddess Abirami which has 100 verses. The term “Anthaathi” refers to the particular style of composition wherein each new stanza begins with the same word that was used to end the previous stanza.

The beauty of this Anthathi is the story behind it and that it was composed ad hoc by Abirami Pattar (Subramaniya Iyer) on the spur of the moment and with intense devotion.
Read the rest of this entry »

Sri Mookambikai Ashtottaram
Jan 18th, 2010 by Sowmya

Our Satsanghi Jayashree Vaitheeshwaran has kindly provided us with the Sri Mookambikai Ashtottaram in English. This was originally transliterated from grandhakshra to Tamil language by Vaitheeji’s father in 1979 after which it started getting published in many Tamil Ashtotra books.

Jayashreeji has now transcribed the same to English, for the sake of our readers.
Read the rest of this entry »

Learn to Chant – Om Namo Narayana
Jan 2nd, 2010 by Shree

Learn to Chant – Mahalakshmi Ashtakam
Nov 10th, 2009 by Shree

The following octet is called the Mahalakshmi Ashtakam. This is a prayer to Goddess Maha Lakshmi who is also called “Shree” and represents wealth as well as auspiciousness. Sri Mahalakshmi Ashtakam originally appeared in Padmapuranam (Padma Purana). It is considered to have been chanted by Indra, the Lord of the Devas to propitiate Goddess Mahalakshmi.

This sing along version has text in Sanskrit, English and Tamil and meanings in English


The Sanskrit text and meanings are available here in a downloadable format

Oct 19th, 2009 by Ram

The Madhurastakam (Sanskrit: मधुराष्टकम्, madhurāṣṭakam) is a beautiful Sanskrit composition in devotion of Lord Krishna, composed by the Hindu Bhakti philosopher-poet Sripad Vallabha Acharya who flourished under the patronage of the Vijayanagar King Sri Krishnadevarya in the late fifteenth century.

This hymn was created to lead the devotee to the Path of Grace, which involves a constant love-filled devotion to Krishna by various means including singing (kirtana), remembering (smarana), conceptualizing and beholding (darshana) a lovely image of the deity upon singing of the Madhurastakam, and offering of services (seva). These acts enable the devotee to enter into the divine presence of Sri Krishna and to experience the Lord’s real essence (svarupa) which are in fact, succinctly laid down by the Madhurastakam.

The Madhurastakam deals with the qualities and deeds of Lord Krishna, all of which have been conceptualized as been dipped in madhu, meaning honey or nectar. In the eyes of the devotee, everything that pertains to Lord is sweet and graceful, he being the adhipati -Lord of all sweetness.

The body of the Madhurastakam includes many qualities, attributes and motifs associated with Krishna, including the venu flute, cows, the Yamuna river, gopis, and Krishna’s lila. These have been labeled as ‘sweet’ in the astakam. Hence, Madhurastakam plays an instrumental role in the realization of the Lord.

This mellifluous rendition of the Madhurashtakam is by M.S.Subbalakshmi.


Madhurashtakam ( Source: Wikipedia)

Eight Stanzas on Sweetness
Sanskrit English English Translation
अधरं मधुरं adharaṁ madhuraṁ (His) lips are sweet
वदनं मधुरं vadanaṁ madhuraṁ (His) face is sweet
नयनं मधुरं nayanaṁ madhuraṁ (His) eyes are sweet
हसितं मधुरम् ‌। hasitaṁ madhuram . (His) smile is sweet
हृदयं मधुरं hṛdayaṁ madhuraṁ (His) heart is sweet
गमनं मधुरं gamanaṁ madhuraṁ (His) gait (walk) is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ १ ॥ madhurādhipaterakhilaṁ madhuram .. 1 .. Everything is sweet about the Lord of Sweetness
वचनं मधुरं vacanaṁ madhuraṁ (His) words are sweet
चरितं मधुरं caritaṁ madhuraṁ (His) character and deeds are sweet
वसनं मधुरं vasanaṁ madhuraṁ (His) dress (garment) is sweet
वलितं मधुरम्‌ । valitaṁ madhuram . (His) posture is sweet
चलितं मधुरं calitaṁ madhuraṁ (His) movements are sweet
भ्रमितं मधुरं bhramitaṁ madhuraṁ (His) wandering is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ २ ॥ madhurādhipaterakhilaṁ madhuram .. 2 .. Everything is sweet about the Lord of Sweetness
वेणुर्मधुरो veṇurmadhuro (His) flute-playing is sweet
रेणुर्मधुरः reṇurmadhuraḥ (His) foot-dust is sweet
पाणिर्मधुरः pāṇirmadhuraḥ (His) hands are sweet
पादौ मधुरौ । pādau madhurau . (His) feet are sweet
नृत्यं मधुरं nṛtyaṁ madhuraṁ (His) dancing is sweet
सख्यं मधुरं sakhyaṁ madhuraṁ (His) friendship (company) is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ३ ॥ madhurādhipaterakhilaṁ madhuram .. 3 .. Everything is sweet about the Lord of Sweetness
गीतं मधुरं gītaṁ madhuraṁ (His) song is sweet
पीतं मधुरं pītaṁ madhuraṁ (His) drinking is sweet
भुक्तं मधुरं bhuktaṁ madhuraṁ (His) eating is sweet
सुप्तं मधुरम्‌ । suptaṁ madhuram . (His) sleeping is sweet
रूपं मधुरं rūpaṁ madhuraṁ (His) beautiful form is sweet
तिलकं मधुरं tilakaṁ madhuraṁ (His) Tilaka (Sandalwood paste mark on the forehead) is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ ४ ॥ madhurādhipaterakhilaṁ madhuram .. 4 .. Everything is sweet about the Lord of Sweetness
करणं मधुरं karaṇaṁ madhuraṁ (His) deeds are sweet
तरणं मधुरं taraṇaṁ madhuraṁ (His) conquest (liberating) is sweet
हरणं मधुरं haraṇaṁ madhuraṁ (His) stealing is sweet
रमणं मधुरम् ‌। ramaṇaṁ madhuram . (His) love-sports are sweet
वमितं मधुरं vamitaṁ madhuraṁ (His) oblations (offerings) are sweet
शमितं मधुरं śamitaṁ madhuraṁ (His) countenance is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ५ ॥ madhurādhipaterakhilaṁ madhuram .. 5 .. Everything is sweet about the Lord of Sweetness
गुञ्जा मधुरा guñjā madhurā (His) gunja-berry necklace is sweet
माला मधुरा mālā madhurā (His) flower garland is sweet
यमुना मधुरा yamunā madhurā Yamuna river is sweet
वीची मधुरा । vīcī madhurā . and sweet are Yamuna’s rippling waves
सलिलं मधुरं salilaṁ madhuraṁ Her water is sweet
कमलं मधुरं kamalaṁ madhuraṁ and sweet are the lotus flowers also
मधुराधिपतेरखिलं मधुरम् ‌॥ ६ ॥ madhurādhipaterakhilaṁ madhuram .. 6 .. Everything is sweet about the Lord of Sweetness
गोपी मधुरा gopī madhurā (His) gopis (cowherd girl of Gopa) are sweet
लीला मधुरा līlā madhurā (His) frolickings are sweet
युक्तं मधुरं yuktaṁ madhuraṁ (His) union (meeting) is sweet
मुक्तं मधुरम् ‌। muktaṁ madhuram . (His) deliverance is sweet
दृष्टं मधुरं dṛṣṭaṁ madhuraṁ (His) sidelong glances are sweet
शिष्टं मधुरं śiṣṭaṁ madhuraṁ (His) etiquette is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ ७ ॥ madhurādhipaterakhilaṁ madhuram .. 7 .. Everything is sweet about the Lord of Sweetness
गोपा मधुरा gopā madhurā (His) gopas (cowherd friends) are sweet
गावो मधुरा gāvo madhurā (His) cows are sweet
यष्टिर्मधुरा yaṣṭirmadhurā (His) cane (herding-stick) is sweet
सृष्टिर्मधुरा । sṛṣṭirmadhurā . (His) creation is sweet
दलितं मधुरं dalitaṁ madhuraṁ (His) victory is sweet
फलितं मधुरं phalitaṁ madhuraṁ (His) accomplishment (fruition) is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ८ ॥ madhurādhipaterakhilaṁ madhuram .. 8 .. Everything is sweet about the Lord of Sweetness
Reiki – An Introduction
Oct 17th, 2009 by Sowmya

Our thanks to Reiki Master Anandhi (Reikiananda) for guest authoring this article on Reiki

Health is wealth.“. He who has health, has hope. And he who has hope, has Everything.”

Each of us want to be healthy .. . For a person to be healthy and happy his physical, mental ,emotional and spiritual levels on the whole should be in balance and harmony. Reiki is an ancient Japanese healing technique which brings about a holistic healing of the person.

Reiki works on the physical mental, emotional and spiritual levels of a person (treating both the cause and effect ) thus bringing about a balance in both the body and mind of the person.

Reiki is a Japanese word having two syllables “Rei” and “ki”.pronounced as Ray-Key.
Rei means universal or that which is present everywhere and
ki means the prana shakthi or the life force energy.

Everything in this universe is made up of this energy. This same energy flows through each one of us.Reiki Reiki is administered by “laying on hands” and is based on the idea that this unseen “life force energy” flows through us and is what causes us to be alive. If one’s “life force energy” is low, then we are more likely to get sick or feel stressed, and if it is high, we are more capable of being happy and healthy.

Reiki was rediscovered by Dr. Mikao Usui in mid 1800. Reiki is a natural spiritual healing technique..which is unaffected by the Religious beliefs of a person. Anyone who has a willingness can learn Reiki. Just as no qualifications are required for a person to breathe or take in water no qualifications are required to learn Reiki. It is in fact every person’s birthright to have Reiki. Reiki is passed on to the student through a process called Attunement or Initiation by a Reiki master. Attunement is the core of Reiki.

Reiki is not limited to physical or mental healing. Reiki can strengthen the immune systems…improve awareness..improve relationships..remove addictions and fear…empower goals.. enable forgivance…improve memory… provide protection..and so on and so forth.

The health and well being of a person is determined by the prana flowing thru them…Reiki incorporates this prana sakthi / life force from the universe and supplies it to the person healed…the healer just acts as medium!!

Reiki is not a religion, It is spritual in nature. Apart from doing the Hands on healings a Reiki practitioner is expected to follow the five principles or Precepts of Reiki namely..

Just for today..

    I will not be angry
    I will not worry
    I will be thankful for everything
    I will lead an honest life
    I will show love and respect to one and all

These principles when followed in daily life not only make us live in the present but also helps us improve the quality of life.

If you have any questions to ask on Reiki you can leave a comment for us and our experts will answer it for you.

If you would like to share your Reiki experiences, please feel free to do so here

Related Posts with Thumbnails

»  Substance:WordPress   »  Style:Ahren Ahimsa
© (C) All rights reserved.