Akshaya Trithiya
May 8th, 2016 by Sowmya

Akshaya Tritiya is observed on the third day of Shukla Paksha (waxing phase of moon) in Vaishakh Month. It is believed that the sun and the moon are most radiant and best placed on the day. Lord Vishnu and his incarnations are worshipped on this day.
In 2016, the Akshaya Trithiya falls on 9th May 2016.
[The word ‘Kshaya’ means dissipating or reducing; hence the word ‘Akshaya’ broadly means perennial abundance. Purification, meditation, reflection and intention are prime today as the Sun and The Moon are exalted on Akshaya Tritiya. The Sun and the Moon are considered to be the eyes of the Lord. Since the sun and Moon are in exalted positions the lords eyes are fully open on Akshaya thrithiya day, hence His kataksha falls fully on all of us on that day. A special energy from Mahavishnu is available on this day. This energy can help us in achieving our resolutions and goals. We can also make resolutions for our Spiritual as well as our material goals. This is because #Vairagya is not renouncing or negating life but it is non-attachment. ]
The significance of Akshayathrithiya
Akshaya Patra Story
In the Mahabharata, While the Pandavas were in exile, Sri Krishna presented them with an Akshaya Patra – a bowl which gives unlimited amount of food. It is believed that Krishna had presented it on Vaishakha Shukla Paksha Tritiya day.
Birth of Parashuram
Parashuram, the sixth Avatar, of Srihari Vishnu appeared on the day.
Beginning of Treta Yuga
According to the Puranas, the day also marks the beginning to Treta Yuga.
Writing of Mahabharata
On Akshaya Tritiya day, Veda Vyasa began the composition of the Mahabharata. He narrated the great epic of Sri Ganesha on the day and who began writing it down non stop.
One of the most important and popular story associated with observing Akshaya Tritiya is that of Sri Krishna and Kuchela. Kuchela, a poor Brahmin and
schoolmate of Sri Krishna, visited Sri Krishna with the intention of asking some financial favor. Kuchela, also known as Sudama, carried with him handful of poha or aval (beaten rice). Kuchela was received warmly by Sri Krishna at Dwarka. On reaching, the palace of Krishna, Kuchela was ashamed to give the ‘poha’ to Krishna – as it was filled with stones and it also was drenched in his sweat. But the ever playful Krishna noticed the small bag in the hand of his schoolmate and soon grabbed it and ate a handful of ‘poha’. Kuchela could not believe his eyes, Krishna, the Lord all beings, eating his poha. Kuchela had tears in his eyes. The intense devotion of Kuchela came out in the form of tears – tears rolled down from his eyes. He was speechless.
It is said ‘Athiti Devo Bhava’ (Guest are equal to God) and Krishna treated Kuchela like a God. The poor Brahmin was so overwhelmed by the love shown
by Krishna that he forgot to ask for financial help and returned home empty handed.
On reaching his village Sudama could not find his old hut. Instead his hut was replaced by a palace. His wife and children were wearing good clothes and
everything that was old and worn out was replaced with new.
It didn’t take long for Kuchela to realize that all this was the ‘leela’ of the ever-smiling Sri Krishna. The day Kuchela met Sri Krishna was hence observed
as Akshaya Tritiya.
This story proves that there is no greater offering to God than steadfast devotion.
Here is the link to the Satyanarayana puja (, that can be performed on the Akshaya trithiya day.
Thanks to our Satsanghi Shobana Shankar for sharing this story for publishing on the site.
Krishna Janmashtami Puja – Update
Aug 26th, 2013 by Sowmya

Please note that the Krishna Janmashtami files have been updated. The major changes done include

1) Error Corrections
2) Inclusion of Audio of the Puja

Last Update – Aug 2012

1) Inclusion of Katha as part of the file
2) Inclusion of Arati (Arati Kunj Bihari ki) as part of the file
3) Error Corrections
4) Improved formatting

Please check the Puja page at update your puja files accordingly.

The changes have been made in all the various language files in which the Puja is available viz Sanskrit, Tamil, Malayalam, Telugu, Kannada, Bengali and English.

If you notice any errors/corrections, appreciate if you can let us know.

Happy Janmashtami to all our readers..

Learn to Sing – Om Namo Nama Om
Aug 5th, 2013 by Sowmya

The third in this series is a Narayana Bhajan. This bhajan “Om Namo Nama Om”, is also rendered mellifluously by our Satsanghi Srividya Rangarajan. This had been requested for by one of our readers..

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Learn to Chant – Aarti Kunj Bihari Ki
Aug 8th, 2012 by Sowmya

Aarti Kunj Bihari Ki


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Satyanarayana Puja – Update
Aug 6th, 2012 by Sowmya

Please note that the Satyanarayana Puja files have been updated. The major changes done include

1) Inclusion of Katha as part of the file
2) Inclusion of Satyanarayana Arati as part of the file
3) Availability of Puja in additional languages – namely Malayalam, Kannada and Telugu, in addition to Sanskrit, Tamil and English
4) Error Corrections
5) Improved formatting

Please check the Puja page at update your puja files accordingly.

If you notice any errors/corrections, appreciate if you can let us know.

The Birth of Lord Krishna
Aug 20th, 2011 by Sowmya

Happy Janmashtami to all our readers. This year the Janmashtami is being celebrated today and tomorrow. On this occassion, we are happy to present the Katha that is to be read as part of the Janmashtami Puja which is already available at our site – Here .

Thanks to our Satsanghi Vidya Rangarajan for making the text of the Katha available to all of us.



From – Kamala Subramaniam’s Bhagavatha

Lord Narayana who is the soul of the Universe, who is the refuge of everyone, entered the mind of Vasudeva. People were amazed to see the glow that emanated from Vasudeva. He shone like noonday sun since the Lord had found an abode in him.

Devaki received in her the embodiment of auspiciousness, the essence of all wealth and glory of the Universe, the soul of the Universe, the indestructible atman which resides in every living and non living things. Devaki had the great fortune of becoming the mother of the Lord of the Lords. Like the East glows with the newly risen moon, she looked beautiful. Her form was radiant. But the world could not see it since she was captive in the house of Kamsa. Her glory was hidden like a lamp placed inside a pot; like Saraswati, the goddess of learning is hidden in the mind of a pandit who is greedy about his learning and refuses to impart with others.

Kamsa, however knew that she was glowing with an unearthly light. Devaki was holding the lord in her womb and the entire house was bathed in a strange light since she was there.Her lips bore a beautiful smile and Kamsa, looking at her spoke to himself and said

“Devaki has never looked like this before. It seems to me this strange glow in her is there because of the child that is to be born. I think it is Narayana who is to be born and that is why she looks so very beautiful. I must take proper precautions lest he should do what he was promised to do! I do not want to die. I could kill her now. But then she is a woman; she is my sister and she is with the child. Each killing in itself is an unforgivable crime and the world will condemn me if I kill her now. All my fame and all my wealth and even my life-span will suffer because of this sin. Is it not the fact that a man who lives in constant association with terrible deeds is but a walking corps? When he is alive people will curse him and when he dies he will go to the hell, which goes by the name of Andhatmas.

Kamsa desisted from killing his sister and awaited for the birth of the child with impatience. The thoughts of the coming child had become with him an obsession. While sitting down on a seat he would suddenly stop and look at the seat since he thought he saw a child on the seat. He would tell himself, there was a child on the seat and I was about to sit on it ! Terrible ! He would then go tot bed and try to lie down and there too he would see the child. He would move away from there and stand far away. Looking down he would see a child at his feet. He would go and sit down to eat . Instead of food he would see child on the plate. He would get up in disgust and walk from there. At every step the child would persist on his way. To Kamsa, the entire world seemed to be pervaded by the Lord of The Lords in the form of a mere child.

The time was drawing near. Brahma, Mahadeva and all the devas went to the presence of Devaki and stood in front of her with folded palms and praised the Lord. They said “salutations to Thee, O Lord, you were gracious to take different forms at different times to save us from despair. You were Matsya, Hayagreeva, Kurma, Narasimha, Varaha, Hamsa, Parashurama, Rama Yadna and Kapila. Many other forms were assumed by you. Now, when the earth needs you, please save the world form the great suffering she is undergoing. We bow down to you.”

They then spoke to Devaki and said you are fortunate princess, since you will be the mother of Narayana himself. Adishesha is already born to you and this child which is to be born will be the saviour of the world. You need have no more fear of Kamsa. His days are numbered. Having pacified her and encouraged her, Brahma and rest of the celestial hosts vanished from their presence.

The time was auspicious. It had the charm of all the six seasons. The planets and the stars were in the position from where they showered peace and joy to the world. The four quarters were clear and placid and the star Rohini was in the ascent, the star which is governed by Prajapati. The sky was clear and studded with stars which were shining brightly. The waters in the river were clear and sweet. The lakes were filled with flowers, lotuses and utpalas. The trees were covered with flowers. The gentle breeze was flowing and it brought intense scents of the flowers with it. The fire which were kindled by the Brahmins were burning without smoke and an air of peace and tranquility pervaded the earth. The mind of all men were happy for no reasons, only Kamsa was unhappy. The divine dundubhi was being played in the havens, kinnaras were singing and so were Gandharvas. Siddhas and Charanas were chanting the words of praise. The Apsaras and Vidyadharas women were dancing with abandon. The Devas and Rishis showered flowers on the earth. There was heard a great rumbling from the clouds which was like roar of the ocean. It was midnight. The Muhurtha was “Abhijeet” and Narayana, who is in the hearts of everyone, was born to Devaki, wife of Vasudeva.

Devaki gave birth to Narayana like the east brings the glorious moon.

The story of the lord Krishna’s birth shows how loving and powerful Lord is. Whenever evil in the world becomes unbearable God himself comes to save us in the form of incarnation like Lord Krishna. Not even a mightiest evil can do anything against God.
Hence daily we should pray to god and remember him by repeatedly chanting his name in everything we do.









Krishna Janmashtami Puja
Aug 20th, 2011 by Sowmya

Krishna Janmasthami is the celebration of the day that Bhagwan Krishna incarnated in human form upon the Earth. It is celebrated at midnight on the eighth day of the dark fortnight in the month of Bhadrapada (August-September).

The day is celebrated by worshipping Bhagwan Krishna, fasting and chanting devotional kirtan and bhajans until past midnight.
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Narasimha Jayanthi – Katha
May 28th, 2010 by Sowmya

This is the story behind the celebration of Narasimha Jayanthi and can be read along with the puja which is available HERE. Our thanks to Satsanghi Vidya Rangarajan for providing this content for the web site.
Narasimha Avatar is a proof of the Lord’s promise that, one who is totally surrendered to him, will be under the protection of Lord at all times.

Once Hiranyakasipu asked his son Prahlada , what did he learn from his teacher. Prahlada replied, I have learnt the essence of all the learning that Narayana is the one who illumines everything in the mind , gives bliss and fulfillment to all. Prahlada’s answer disappointed Hiranyakasipu , and he tried all methods to divert his son from the devotion to God. The child Prahlada was subjected to all kinds of torture , but Prahlada’s devotion to god strengthened further. Enraged at his son’s unshaken devotion to his arch enemy, Hiranyakasipu decided to put an end forever to Prahlada , by all possible means.
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Oct 19th, 2009 by Ram

The Madhurastakam (Sanskrit: मधुराष्टकम्, madhurāṣṭakam) is a beautiful Sanskrit composition in devotion of Lord Krishna, composed by the Hindu Bhakti philosopher-poet Sripad Vallabha Acharya who flourished under the patronage of the Vijayanagar King Sri Krishnadevarya in the late fifteenth century.

This hymn was created to lead the devotee to the Path of Grace, which involves a constant love-filled devotion to Krishna by various means including singing (kirtana), remembering (smarana), conceptualizing and beholding (darshana) a lovely image of the deity upon singing of the Madhurastakam, and offering of services (seva). These acts enable the devotee to enter into the divine presence of Sri Krishna and to experience the Lord’s real essence (svarupa) which are in fact, succinctly laid down by the Madhurastakam.

The Madhurastakam deals with the qualities and deeds of Lord Krishna, all of which have been conceptualized as been dipped in madhu, meaning honey or nectar. In the eyes of the devotee, everything that pertains to Lord is sweet and graceful, he being the adhipati -Lord of all sweetness.

The body of the Madhurastakam includes many qualities, attributes and motifs associated with Krishna, including the venu flute, cows, the Yamuna river, gopis, and Krishna’s lila. These have been labeled as ‘sweet’ in the astakam. Hence, Madhurastakam plays an instrumental role in the realization of the Lord.

This mellifluous rendition of the Madhurashtakam is by M.S.Subbalakshmi.


Madhurashtakam ( Source: Wikipedia)

Eight Stanzas on Sweetness
Sanskrit English English Translation
अधरं मधुरं adharaṁ madhuraṁ (His) lips are sweet
वदनं मधुरं vadanaṁ madhuraṁ (His) face is sweet
नयनं मधुरं nayanaṁ madhuraṁ (His) eyes are sweet
हसितं मधुरम् ‌। hasitaṁ madhuram . (His) smile is sweet
हृदयं मधुरं hṛdayaṁ madhuraṁ (His) heart is sweet
गमनं मधुरं gamanaṁ madhuraṁ (His) gait (walk) is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ १ ॥ madhurādhipaterakhilaṁ madhuram .. 1 .. Everything is sweet about the Lord of Sweetness
वचनं मधुरं vacanaṁ madhuraṁ (His) words are sweet
चरितं मधुरं caritaṁ madhuraṁ (His) character and deeds are sweet
वसनं मधुरं vasanaṁ madhuraṁ (His) dress (garment) is sweet
वलितं मधुरम्‌ । valitaṁ madhuram . (His) posture is sweet
चलितं मधुरं calitaṁ madhuraṁ (His) movements are sweet
भ्रमितं मधुरं bhramitaṁ madhuraṁ (His) wandering is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ २ ॥ madhurādhipaterakhilaṁ madhuram .. 2 .. Everything is sweet about the Lord of Sweetness
वेणुर्मधुरो veṇurmadhuro (His) flute-playing is sweet
रेणुर्मधुरः reṇurmadhuraḥ (His) foot-dust is sweet
पाणिर्मधुरः pāṇirmadhuraḥ (His) hands are sweet
पादौ मधुरौ । pādau madhurau . (His) feet are sweet
नृत्यं मधुरं nṛtyaṁ madhuraṁ (His) dancing is sweet
सख्यं मधुरं sakhyaṁ madhuraṁ (His) friendship (company) is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ३ ॥ madhurādhipaterakhilaṁ madhuram .. 3 .. Everything is sweet about the Lord of Sweetness
गीतं मधुरं gītaṁ madhuraṁ (His) song is sweet
पीतं मधुरं pītaṁ madhuraṁ (His) drinking is sweet
भुक्तं मधुरं bhuktaṁ madhuraṁ (His) eating is sweet
सुप्तं मधुरम्‌ । suptaṁ madhuram . (His) sleeping is sweet
रूपं मधुरं rūpaṁ madhuraṁ (His) beautiful form is sweet
तिलकं मधुरं tilakaṁ madhuraṁ (His) Tilaka (Sandalwood paste mark on the forehead) is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ ४ ॥ madhurādhipaterakhilaṁ madhuram .. 4 .. Everything is sweet about the Lord of Sweetness
करणं मधुरं karaṇaṁ madhuraṁ (His) deeds are sweet
तरणं मधुरं taraṇaṁ madhuraṁ (His) conquest (liberating) is sweet
हरणं मधुरं haraṇaṁ madhuraṁ (His) stealing is sweet
रमणं मधुरम् ‌। ramaṇaṁ madhuram . (His) love-sports are sweet
वमितं मधुरं vamitaṁ madhuraṁ (His) oblations (offerings) are sweet
शमितं मधुरं śamitaṁ madhuraṁ (His) countenance is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ५ ॥ madhurādhipaterakhilaṁ madhuram .. 5 .. Everything is sweet about the Lord of Sweetness
गुञ्जा मधुरा guñjā madhurā (His) gunja-berry necklace is sweet
माला मधुरा mālā madhurā (His) flower garland is sweet
यमुना मधुरा yamunā madhurā Yamuna river is sweet
वीची मधुरा । vīcī madhurā . and sweet are Yamuna’s rippling waves
सलिलं मधुरं salilaṁ madhuraṁ Her water is sweet
कमलं मधुरं kamalaṁ madhuraṁ and sweet are the lotus flowers also
मधुराधिपतेरखिलं मधुरम् ‌॥ ६ ॥ madhurādhipaterakhilaṁ madhuram .. 6 .. Everything is sweet about the Lord of Sweetness
गोपी मधुरा gopī madhurā (His) gopis (cowherd girl of Gopa) are sweet
लीला मधुरा līlā madhurā (His) frolickings are sweet
युक्तं मधुरं yuktaṁ madhuraṁ (His) union (meeting) is sweet
मुक्तं मधुरम् ‌। muktaṁ madhuram . (His) deliverance is sweet
दृष्टं मधुरं dṛṣṭaṁ madhuraṁ (His) sidelong glances are sweet
शिष्टं मधुरं śiṣṭaṁ madhuraṁ (His) etiquette is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ ७ ॥ madhurādhipaterakhilaṁ madhuram .. 7 .. Everything is sweet about the Lord of Sweetness
गोपा मधुरा gopā madhurā (His) gopas (cowherd friends) are sweet
गावो मधुरा gāvo madhurā (His) cows are sweet
यष्टिर्मधुरा yaṣṭirmadhurā (His) cane (herding-stick) is sweet
सृष्टिर्मधुरा । sṛṣṭirmadhurā . (His) creation is sweet
दलितं मधुरं dalitaṁ madhuraṁ (His) victory is sweet
फलितं मधुरं phalitaṁ madhuraṁ (His) accomplishment (fruition) is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ८ ॥ madhurādhipaterakhilaṁ madhuram .. 8 .. Everything is sweet about the Lord of Sweetness
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